Tag: Democracy

  • Nigerian Elite and the Death of Democratic Promise

    Nigerian Elite and the Death of Democratic Promise

     

    By Richard Ikiebe

    British voters have delivered a massive jolt to their political establishment. The latest local council elections saw the demolition of the two old parties that have governed Britain for over a century, with voters migrating in significant numbers toward insurgent alternatives. The crisis is still unfolding.

    It is messy and deeply humbling, particularly for the Labour Party leaders. But it is also democracy doing precisely what it is designed to do by forcing a tired political elite to reckon with its own obsolescence. Britain’s political turbulence, for all its drama, is a system renewing itself. The institutions are absorbing the shock. And somewhere in that churn, an emerging governing class is being tested and shaped.

    In contrast, the urgent question Nigeria has avoided for too long is this: does the country have any mechanism, any at all, for the peaceful and organic replacement of a governing elite whose time has passed? The honest answer is no, and the consequences of that absence now define the country’s unsightly political condition.

    Nigeria has repeatedly tried to clean its stables before, but the efforts often ended badly. In 1976, Generals Murtala Mohammed and Olusegun Obasanjo arrived with brooms, declaring war on the entrenched bureaucratic class. The “super permanent secretaries” (men who had quietly become the real power behind government), were swept out in a flurry of dismissals. The system shuddered, but did not transform. New occupants settled in and invented worse arrangements.

    General Muhammadu Buhari, in 1983, took a blunter approach. His target was the political class itself, particularly those he found too loud, too Southern, or too powerful. Many of them ended up behind bars and were largely forgotten there. The military regime called it discipline; history has been less generous.

    General Sani Abacha dispensed with even that pretence. He burned the ladder he had climbed, jailed Obasanjo, his former Chief of Staff, General Shehu Musa Yar’adua, and business mogul MKO Abiola, with the last two dying in custody. Abacha was also accused of sending killer squads after some of those he could not cage. The rest of Nigeria’s political class went quiet, licking its wounds and calculating the cost of visibility.

    When Obasanjo returned in 1999 as an elected civilian president, he purged the  (political) military class from office. It was, arguably, the most institutionally coherent of the transitions. His purge built nothing, but cleared the ground without planting.

    A common mistake of the previous experiments was the belief that replacing people is the same thing as renewing a system. Vilfredo Pareto, the Italian sociologist, who spent decades studying how political classes rise and fall, distinguished between the mere rotation of elites and their genuine renewal.

    According to him, rotation recycles faces, while renewal changes the quality, accountability, and orientation of the class itself.

    Nigeria, across military and civilian governments alike, has mastered rotation. It has not begun to learn renewal. The problem, today, runs deeper than incompetent leadership. It is structural and has been quietly worsening for over two decades.

    In the 27 years of the Fourth Republic, Nigeria’s governing elite has calcified in a singular survival strategy. It would rather absorb opposition than compete with it.  When a rival becomes too prominent, the system does not defeat him on the merits. It buys him, pressures him, or renders the environment hostile enough that joining the ruling arrangement becomes more convenient than resisting it.

    The result is a political landscape populated by alliances that make no ideological sense whatsoever. Men who once stood on opposite sides of fundamental questions about governance, economics, and national direction now share platforms, trade endorsements, and appear at the same rallies, bound together by nothing more principled than the shared need to remain relevant and protected.

    Without ideology, political parties lack vision, and without vision, they cannot credential a new generation of leaders on merit. And without that credentialing process, no political system can produce the organic elite replacement that every maturing democracy requires. Italian political scientist Gaetano Mosca observed that in every society and every era, an elite minority has always governed.

    The question is whether our elite minority is accountable, constrained by institutions, and capable of renewing itself. The honest answer on all three counts has been steadily worsening.

    What we have is an ageing cohort that controls access, distributes patronage, and sets the terms of political survival. Those with genuine talent and ambition are not absent from the arena; they are simply made to understand that entry is available on one condition of total submission.

    The British example is instructive. Their system is not perfect, but it demonstrates that even a deeply conservative political establishment can be compelled to renew itself when the institutional architecture is strong enough to demand it. Parties lose. Leaders resign. New faces earn their place through genuine competition. The system is self-correcting precisely because it retains what Nigeria’s political order has spent 25 years dismantling – functional parties, ideological distinctions, and elections that mean something.

    Nigeria does not need another strongman arriving with a broom and borrowed moral authority, only to scatter the dirt in different directions. What Nigeria urgently needs is an architecture of elite renewal, succession pathways that reward merit, and an opposition with the spine to be a genuine alternative rather than a waiting room for defectors. The old order must end. If it does not, every future season of “change” will do what it has always done – re-costume the old cast and restart the same tired play.

     

    *(Dr Richard Ikiebe is a Media and Management Consultant, Teacher and Chairman, Board of Businessday Newspaper*)

  • 2025: An Anti-climax for Governance, Democracy in Africa

    2025: An Anti-climax for Governance, Democracy in Africa

     

     

    *By Paul Ejime

    As Africa continues to experiment with electoral democracy, 2025 was among the busiest election years on the continent. But apart from Malawi, where an incumbent lost to a former and older opponent, political power remained largely in the same hands, with a resurgence of military incursions.

    The danger signals have always been there, coupled with warnings from concerned experts that liberal democracy is in decline worldwide, particularly in Africa. However, incurable optimists remain in denial, while the beneficiaries of the anti-democratic gravy train pay no heed.

    (South Africa’s legendary President Nelson Mandela, voting in the country’s first all-race polls in April 1994 & Tanzanian President Samia Hassan in military fatigues.)

     

    In a May 2024 lecture organised by the Dakar-based School of Politics, Policy and Governance Senegal (SPPG), Dr Larry Diamond, America’s renowned political sociologist and leading scholar on democracy studies, observed that “democracy globally has been in a prolonged recession since about 2007.”

    There might be “many new (third wave) and old democracies (that) have been resilient, …many others (are) deteriorating,” he warned.

    For Africa, and particularly West Africa, which once blazed the trail in preventive diplomacy, conflict management and resolution, the governance prognosis has been grim for the past decades.

    By 2019, all 15 Economic Community of West African States (ECOWAS) members were practising one form of democratic system or another, no matter how imperfect; even so, the region is now disappointingly living up to its dubious moniker as a “coup belt.”

    The 2020 military coup in Mali changed the dynamics. More ECOWAS member states – Guinea, Burkina Faso, Niger, and lately, Guinea-Bissau became a bastion of military juntas after the toppling of elected civilians. The junta leaders in Mali, Burkina Faso, and Niger have since withdrawn their countries from ECOWAS to form the Alliance of Sahel States, AES.

    As expected, the junta chief in Guinea Conakry, Mamady Doumbouya, was on 30th December 2025, declared the winner of a controversial presidential election, devoid of any serious opposition, despite having earlier pledged not to run for office after seizing power in September 2021. He changed the constitution to enable him to run, in violation of the 2007 African Union’s Charter on Democracy, Elections and Governance, and the 2001 ECOWAS Supplementary Protocol on Democracy and Good Governance.

    However, Doumbouya, 41, and whose wife is a French legionnaire, is only one among army officers reminding Africa, especially West Africa, of its dark past when many of the immediate post-independent countries were under one-party state systems or military dictatorships.

    Sudan is currently struggling under a deadly military interregnum, after the 2019 ousting of long-time ruler Omar Bashir and the breakaway of South Sudan in 2011. Chad is ruled by a young army General, Mahamat “Kaka” Derby, after a controversial vote in 2024 following the assassination of his father, President Idriss Derby, by rebels in April 2021. Faure Gnassingbe of Togo used a similar template to succeed his father, Gnassingbe Eyadema, who died in 2005, and retained power through disputed elections.

    In April 2025, another young army officer, Brice Oligui Nguema, claimed victory in a controversial vote after staging what many called a “power-realignment coup” in 2023 against President Ali Bongo to disrupt his father Omar Bongo’s dynastic reign in Gabon.

    On 12th October this year, an elite unit of Madagascar’s Armed Forces overthrew the government of President Andry Rajoelina, and on 26th November, Guinea-Bissau President Umaro Sissoco Embaló chose to outdo other coup makers with his self-coup, to avoid an electoral defeat.

    The military struck again, this time in Benin on 7th December 2025, in an attempt to topple President Patrice Talon’s almost 10-year-old government. The plot attracted international attention, with Nigeria, the regional powerhouse, foiling the attempted coup through a rare military collaboration with France.

    The resurgence of military rule in Africa is such that concerned observers are beginning to ask, in which country will the army strike next?

    While democratic decline may be a global phenomenon, Africa has been worst hit due largely to its weak democratic institutions/structures, lack of democratic culture, and negative stakeholder mindset/attitude.

    Some critics even argue that democracy cannot work or has failed in Africa, but my thesis is that the fault lies with the practitioners – politicians, security agencies, civil society groups, the media, electoral umpires, the executive, legislative, and judicial arms of government, and the electorate, who elect and support undemocratic leaders and fail to hold them to account.

    Voters who demand/receive incentives, sell their votes, or vote along religious and tribal/ethnic lines should blame themselves, not democracy, when the tide turns against them. The same can be said for politicians who rig elections, buy votes, or manipulate the electoral process for personal gain. They are the same as lawyers and judges, who commercialise court judgments; lawmakers, who fail in their oversight/legislative duties; media professionals, who abandon their watchdog role; corrupt civil servants; compromised civil society activists; security/armed forces personnel used by the government against citizens; and opportunistic soldiers, who grab power.
    Former British Prime Minister Winston Churchill said in 1947: “Many forms of Government have been tried and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time…”

    Military coups/dictatorships remain an aberration. The armed forces are not wired for political governance, and military interventions are a consequence of the anti-democratic conduct/dispositions of civilian leadership.

    Their method is similar, if not the same. From the sit-tight geriatric leaders – Paul Biya, 92, of Cameroon and Teodoro Obiang Mbasogo, 83, of Equatorial Guinea, to Cote d’Ivoire’s Alassane Ouattara, 84, and younger elements, such as Faure Gnassingbe of Togo and Adama Barrow of The Gambia, to say nothing about Tanzania, with a woman President, Samia Hassan, who recently justified the mowing down of unarmed protesters by security forces.

    The pattern is to alter national constitutions for tenure elongation and assume more executive powers; capture state institutions, especially the parliament, judiciary and civil society, institutionalise corruption and cronyism, create primordial divisions, weaponise poverty, clamp down on the opposition, the media, and stifle free speech and the civic space; hold must-win elections; otherwise, use the courts to win or sustain political power.

    In a presentation on Elections, Governance and Democracy in October 2024, Dr Kwadwo Afari-Gyan, an authority on elections globally, and Chair of Ghana’s Electoral Commission for more than 20 years, said “…multiparty democracy means that one political party does not dominate elections so much that all the other parties combined do not make a difference. If one party dominates to such an extent, the country is a one-party state, irrespective of the number of parties.”

    “To pass the test of being a democratic election, the results of elections must be credible. That means the results are worthy of acceptance as a basis for forming a legitimate government, a government respected at home and abroad,” he said, adding: “To determine that the results of an election are credible, we… talk about the essential features of an electoral system.”

    According to him, “…the electoral systems of all democracies, and all the processes are based on broadly the same principles. What differentiates the systems is how they try to actualise the principles and the formulas for winning elections, such as first-past-the-post for MPs and 50%+1 for the president…”

    “The salient processes are (transparent and inclusive) voter registration, campaigning, voting, vote counting, tabulation/collation of results, transmission of results, and announcement of results…” Afari-Gyan affirmed.

    In his lecture cited above, Larry Diamond, used data from various peer-reviewed sources such as the Freedom House and the Economist Intelligence Unit, to test the practice of democracy by regions – between 2006 and 2022 with Europe topping the ranking, while Sub-Saharan Africa, some countries in the former Soviet Union, and the Middle East and North Africa bringing up the rear in that order.

    He traced the “causes of Democratic Recession from 2006… to the “Backlash Against Iraq intervention by the US and its allies – perception of failed democracy promotion, the 2008 Financial Crisis, and the Rise of Social Media.” Other factors are “Technology boom, the growing concentration of wealth and income within countries, Global Power shift, Decline of US/European power and prestige, Resurgence of Russia and the Rise of China as a major power.”

    Diamond also argued that electoral democracy or the conduct of regular elections cannot equate liberal democracy, which, he said, “should be measured not by government or individual performance, but by the aggregation of collective satisfaction of the aspirations of the majority.”

    Politicians have generally perfected the art of using democratic tools to circumvent democracy, with impunity enabled by distractions of geopolitical shifts, emerging threats such as terrorism, religious extremism, and the collapse of multilateralism in a world driven by new nationalism, xenophobia, and anti-immigrant sentiments.

    With the apparent collapse of the rule of law in international relations, characterised by the use of unbridled dictatorial power by the Superpowers, such as Russia’s invasions of Ukraine and the US capture of President Maduro in Venezuela, no African country can afford to stand alone. The strength of the continent lies in unity and pooling of abundant and largely untapped resources; strategically identifying and collaborating with Africa’s true friends, and providing home-grown, African solutions to Africa’s developmental problems.

    Continental and regional organisations, such as the AU, ECOWAS, SADC, IGAD, ECA, ECCAS, Maghreb Union, and COMESA, must wake up to their responsibilities.

    Africa’s proverbial “Big Five” – Nigeria, Egypt, South Africa, Algeria, and Ethiopia – must prioritise delivering people-centred good governance at home, and taking pan-African positions in international relations.

    *Ejime is a Global Affairs Analyst and Consultant on Peace & Security and Governance Communications*

  • Is democracy retreating in Africa and rest of the world?

    Is democracy retreating in Africa and rest of the world?

     

     

    By Abdul Oroh

    Are we in the age of democracy’s collapse as we know it? Is the end of democracy imminent? Would democracy collapse abruptly, or at least at the expected time, as communism did? I have no answer to these posers, but whichever way we look at it, the fact that democracy is in retreat and totalitarian pressures are on the upward swing is self-evident.

    The first presidency of Donald J. Trump, as the then-president of the United States, was portentious but seen mainly as the antics of a show-business impresario and as a flash in the pan.

    Even when he tried to rig the election to get elected and resorting to thuggery to overthrow the incipient presidency of Joe Biden, most observers and pundits didn’t see it as a significant threat to democracy which by all account was considered to be resilient, stable, self sustaining and, which, because it represents elements of checks and balances, it was beyond destruction or collapsing.

    Democratic resilience is now seen through a fresh prism, more as a myth than as the hope of preserving peace, order, and good governance. We are still in the early days, and there may well be another wave that would not only reverse this trend and revive democracy as the best system of government known to man but also reaffirm its resilience.

    Perhaps it is somewhat premature to speculate on the idea that has inspired humanity to embrace freedom, liberty, the pursuit of happiness, equal rights under the law, transparency, accountability, and representation based on the will of the people freely expressed during elections.

    Early days, yes, but a lot has been happening globally with the rise of authoritarian tendencies even in the West and the rise of China, and its developmental miracles may well have validated the lingering belief that democracy may have seen its best days and may have given way to new ideas that might change the fortunes of humanity for the better.

    China, and, paradoxically, Trump, are pointing in several directions at the end of the journey, rather than democracy as the only valid road for man. How do we explain a situation where the president of the United States is threatening death to opposition Congressmen and even going as far as ordering the Department of War and the Justice Department to bring a former Navy Captain and astronaut before a court-martial for the heinous crime of advising service men not to obey unconstitutional and illegal orders? It doesn’t matter that the retired naval officer in question is a United States Senator and a decorated Navy Pilot.

    How does one even try to understand how the American Press which we were taught in Journalism school as the epitome of press freedom and the symbol of democracy being muzzled with diverse perspectives vanishing, with free speech endangered and major news outlets, forced to consolidate and snapped up by billionaire allies of the president even as digital platforms are also forced to bend towards racist right wing pressure?

    This trend may have fundamentally, undeniably reshaped American democracy. According to a recent CBS News report, ‘’ The Trump administration actively shapes media narratives. It uses political leverage. It mutes criticism. It punishes perceived bias…

    “The current environment actively suppresses free speech. Government power targets critics. The administration uses arguments previously criticized.

    “These actions parallel those conservatives once opposed. The hypocrisy is stark. It undermines foundational principles. Journalism’s independence erodes. The media becomes an extension of political power. Propaganda risks increase. Public backlash against unpopular policies becomes harder to organize. The struggle for an informed public intensifies.

    “The future of American media looks increasingly homogenous. It risks becoming a tool for consolidated authority. This challenges the very notion of a free press.’’

    These CBS narratives are not about Third World countries in Africa. Not excerpts from our own Decree Four of 1984. It is about the state of democracy today in America. Before you read this piece, American troops may well have commenced ground operations in Venezuela, a sovereign state in Latin America that dares to chart a path different from that of the gringos.

    IfvTrump, who covets a Nobel Prize for peace, has his way, the Marines may soon be on our shores, guns blazing, to put an end to a ‘Christian genocide.’ In Africa, the last month has exposed the underbelly of the gradual erosion of democracy and the myth of its resilience.

    The electoral process in Tanzania, Cote d’Ivoire, Uganda, Cameroon, and Guinea-Bissau has resulted in blood trails as tyrants slaughter youths to stay in power forever, whether the people voted for them or not.

    The resurgence of military juntas in Niger, Burkina Faso, Mali, and, only a few days ago, in Guinea-Bissau, is a testament to the resilience of authoritarian and predatory forces in many African countries.

    Even in Nigeria, which has been ruled for over thirty years since independence, the nation has been plundered beyond reason. Its national fabric in tatters, the culture of militarism perpetuated by former President Obasanjo, a retired general, and Major General Muhammadu Buhari, who passed on this year, has become a significant albatross militating against democratic maturity and an electoral process free of disputes.

    The recent reports about a foiled coup attempt, although denied by the military, are an indication that the evil wind of military authoritarianism hangs over the nation even as they have virtually failed in their constitutional responsibility of defending the people and preserving the territorial integrity of the nation.

    Recent Afrobarometer data show that Africans are losing faith in democracy, with satisfaction with democracy declining by 12 percentage points across 30 African countries and support for democracy dropping by seven percentage points. For the first time in 20 years, there are 91 autocracies and 88 democracies worldwide.

    A clear indication that democracy has not fared better than autocracies in reducing poverty, inequality, corruption, economic hardships, hunger, and other socioeconomic conditions that afflict most countries worldwide.

    Several factors contribute to this decline: poor governance, the rise of authoritarianism, and poor elections. There is a correlation between these factors and the growing spate of insecurity, wars, social instability, structural decline, and cultural desiccation.

    Many African countries are burdened by weak institutions of accountability, and, with poor and disputed elections, people are losing faith in democratic processes.

    In Guinea-Bissau, the military didn’t even allow the result of last week’s presidential election to be released before throwing out the incumbent president and dissolving democratic institutions.

    For Nigeria, although the military is battling what seems to be the greatest existential threats the nation has faced since the civil war, the 2027 elections will be the ultimate test of whether democracy is consolidated or faces closure.

    The 2027 elections will be a referendum on democracy, testing Nigeria’s democratic maturity and peaceful transfer of power. Beyond that, it will be a significant insight into whether the nation will ultimately survive or be overwhelmed by a failure of leadership and its internal contradictions.

  • _The Yoruba Paradox and the Place of Opposition in Democracy_

    _The Yoruba Paradox and the Place of Opposition in Democracy_

     

    *A Rejoinder….

     

     

     

    By Mentoring Cmdt Alistair

    The recent article by Chief MWA, *“The Yoruba Paradox: Makers of Leaders, Masters of Betrayal,”* raises important reflections on the Yoruba political tradition. Yet, it also calls for clarification of what true politics and democracy represent. Politics is not meant to be a chorus of praise-singers to those in office. Rather, it is about competition of ideas, policies, and personalities, presented through parties, so that citizens may choose freely. A single-party system is the pathway to dictatorship or military-style rule. A democracy can not survive without genuine opposition.

    When an opposition figure such as Adewole Adebayo, mentioned in his article challenges President Bola Tinubu, it is neither betrayal nor hatred of kinship; it is simply politics in its purest form. If his comments appear harsh, they may be hurtful to those who support the president, but they remain legitimate expressions of an alternative vision. Even the President acknowledged such. That is the essence of multiparty democracy. Without it, Nigeria or any nation would not be different from authoritarian states where one man or one party dictates the nation’s destiny unchallenged.

    At the state level across the federation, where ethnic groups are homogeneous, elections still hold and competition still thrives. In Oyo, Ogun, Kano, Sokoto, Enugu, and Anambra (states in Nigeria), candidates from the same ethnic stock contest against one another with fierce determination.
    Are these contests acts of betrayal?
    Certainly not. They are the lifeblood of democracy. The Yoruba face Yoruba in the South-West, just as Hausa-Fulani compete among themselves in the North, and Igbo politicians contest keenly in the South-East.

    Political ambition is not extinguished by shared ethnicity or language; if it were, there would be no elections in states dominated by a single group.

    Even during Muhammadu Buhari’s presidency, Northern politicians openly criticised him, many with ambitions to succeed him. In 2023, his kinsmen stood against one another in various parties’ (including his own) primaries, each seeking the highest office. That is politics — ambition tested on the field of democracy, not betrayal. Likewise, in the East, Igbo political leaders have not spoken with one voice on the national stage; many have contested against one another for the same seats of power. The reality is that Nigerians across all regions compete with their own when political opportunity arises.

    It is, therefore, not wholy accurate to describe Yoruba political competition as self-destructive betrayal. Rather, it is democracy in motion — messy, noisy, often bruising, but ultimately healthy for the nation. It can be an Omo-oluwabi ooo..

    What would truly be dangerous is a silence where citizens and politicians alike refuse to oppose, critique, or offer alternatives for fear of being called traitors. Without opposition, there can be no accountability, and without accountability, democracy itself collapses.

    The lesson for Nigeria or Africa is not to discourage opposition but to demand that such opposition be constructive, principled, and rooted in policies that serve the people. Political loyalty should not mean blind worship. It should mean defending national stability while allowing ideas to contend. Leaders and followers alike must realise that politics should be guided by principles and honour, not only personal gain or opportunism. When this balance is struck, democracy will flourish, and Nigeria and our dear African continent will progress.

     

    (Mentoring Cmdt Alistair is a former Diaspora leader and international leadership expert at NIDMECORP.)

  • June 12: OmoBarca greets Nigerians on Democracy Day, Reaffirms Commitment to Ajeromi-Ifelodun

    June 12: OmoBarca greets Nigerians on Democracy Day, Reaffirms Commitment to Ajeromi-Ifelodun

    By Flowerbud News

    As Nigeria marks another Democracy Day, Hon. Francis Barthlomew Chima, popularly known as OmoBarca, has sent a powerful message of hope, reflection, and renewed commitment to democratic values, particularly to the people of Ajeromi Ifelodun Local Government Area in Lagos State.

    In a statement made available to the press on Wednesday, Hon. Chima described June 12 as “a day etched forever in our national consciousness as a symbol of courage, sacrifice, and the people’s enduring quest for freedom and justice.”

    Paying tribute to those who fought for Nigeria’s democracy, the grassroots leader urged Nigerians to remember “the power of our collective voice and the price paid by countless heroes known and unknown for the democracy we enjoy today.”

    Turning his attention to his immediate constituency, OmoBarca lauded the people of Ajeromi Ifelodun for their resilience and community spirit in the face of longstanding challenges.

    “You have stood firm in the face of adversity, and your daily contributions to our community’s progress continue to inspire hope for a better Nigeria,” he said.

    The message emphasized the values of equity, accountability, inclusive governance, and grassroots development as essential pillars of a truly democratic society. “Democracy is not merely a system of government; it is a call to service, a pledge to uplift every citizen, and a promise to protect the dignity of every life,” he stated.

    Reaffirming his dedication to the welfare of his people, Chima declared:

    “I, OmoBarca, remain steadfast in my commitment to serve you with transparency, vision, and compassion. Together, we will continue to work for an Ajeromi Ifelodun where the dreams of our youth are not deferred, where our communities are safe and prosperous, and where every voice truly matters.”

    He concluded the Democracy Day message with a call for unity, civic responsibility, and patriotic resolve, urging Nigerians to “stand as one people undaunted, united, and determined to build the nation of our dreams.”

    The message has been widely circulated among residents of Ajeromi Ifelodun, drawing commendation from local leaders, civil society groups, and community youth associations.